Wednesday, April 28, 2010
Monday, April 26, 2010
Koleston Comparison Chart
COSMOGONY IN THE COMEDY AND RIDE (PART ONE).
Ogni civiltà ha prodotto una sua cosmogonia, perché una delle most pungent human curiosity was to know where it came from, where it is and where it is going to eternal questions which philosophy has always tried to give an answer. Dante had accepted the good the cosmogony of Alexandria, the Ptolemaic geocentric view, inherited dall'Ellade and the Latins, who regarded the earth at the center of the cosmos. We must get to Copernicus, a Renaissance man, to have a new theory, proved by mathematical functions, which describes a different universe, that is heliocentric with the sun at the center of the world. This new vision was confirmed and enlarged in 1600 by Galileo Galilei, who risked persecution and the fire and was forced to recant and he did not become una fiaccola vivente in mano ai domenicani, come successe invece al filosofo Giordano Bruno. La concezione che aveva Galileo del mondo non è quella che abbiamo noi oggi con la fisica quantistica ed i telescopi elettronici, eppure i problemi esistenziali rimangono sempre gli stessi: l’uomo continua a nascere, a morire, a non sapere da dove viene e dove sta andando, a vivere con angoscia, a provare il dolore, la frustrazione della vecchiaia, la morte, la transizione e la rinascita. Dante aderisce alla concezione dell’Universo del tredicesimo secolo, anche se essendo una personalità grande ed eclettica, ne dà una sua interpretazione. Dante è un pellegrino speciale, non viaggia solo su terreni fisici come Magellano, Vasco De Gama or Cortes, but as Virgil, Aeneas, St. Paul, Mohammed, is one of those people who experience even a trip into another dimension. In the Gita and the Bhagavata Purana the Cosmos is represented on three levels: there are inferior planets (Bhu), intermediate planets (Bhuva) and planets (SVA), which are also called havens. Causal ocean, below, is through the creation of a emanate Maha Vishnu, the Creator, who is himself a emanate from Krishna, whose name means "the immensely fascinating." In the high Empyrean there is the divine abode Goloka Vrindavan (Katha and Svetasvatara Uphanishad, Bhagavad Gita): abode of light, Fulgenzi which illuminates the whole world, and Comedy says:
Di Marco Ferrini (Matsyavatar das).
Ogni civiltà ha prodotto una sua cosmogonia, perché una delle most pungent human curiosity was to know where it came from, where it is and where it is going to eternal questions which philosophy has always tried to give an answer. Dante had accepted the good the cosmogony of Alexandria, the Ptolemaic geocentric view, inherited dall'Ellade and the Latins, who regarded the earth at the center of the cosmos. We must get to Copernicus, a Renaissance man, to have a new theory, proved by mathematical functions, which describes a different universe, that is heliocentric with the sun at the center of the world. This new vision was confirmed and enlarged in 1600 by Galileo Galilei, who risked persecution and the fire and was forced to recant and he did not become una fiaccola vivente in mano ai domenicani, come successe invece al filosofo Giordano Bruno. La concezione che aveva Galileo del mondo non è quella che abbiamo noi oggi con la fisica quantistica ed i telescopi elettronici, eppure i problemi esistenziali rimangono sempre gli stessi: l’uomo continua a nascere, a morire, a non sapere da dove viene e dove sta andando, a vivere con angoscia, a provare il dolore, la frustrazione della vecchiaia, la morte, la transizione e la rinascita. Dante aderisce alla concezione dell’Universo del tredicesimo secolo, anche se essendo una personalità grande ed eclettica, ne dà una sua interpretazione. Dante è un pellegrino speciale, non viaggia solo su terreni fisici come Magellano, Vasco De Gama or Cortes, but as Virgil, Aeneas, St. Paul, Mohammed, is one of those people who experience even a trip into another dimension. In the Gita and the Bhagavata Purana the Cosmos is represented on three levels: there are inferior planets (Bhu), intermediate planets (Bhuva) and planets (SVA), which are also called havens. Causal ocean, below, is through the creation of a emanate Maha Vishnu, the Creator, who is himself a emanate from Krishna, whose name means "the immensely fascinating." In the high Empyrean there is the divine abode Goloka Vrindavan (Katha and Svetasvatara Uphanishad, Bhagavad Gita): abode of light, Fulgenzi which illuminates the whole world, and Comedy says: The glory of Him who moves all
penetrates the universe, and shines
in a more and less elsewhere.
(Paradiso Canto I)
penetrates the universe, and shines
in a more and less elsewhere.
(Paradiso Canto I)
Wednesday, April 21, 2010
Poptropica Bonus Items
THE GOD PARTICLE?
By Andrea Boni.
"PISA. There is a lot of Pisa in the journey of discovery of the 'Universe' that is taking place at CERN in Geneva. A journey that could lead to a Nobel prize under the leaning tower. For several days, in fact, inside the Large Hadron Collider, the most powerful particle accelerator in history, are fighting proton beams at seven trillion electron volts, an energy level never reached before. The microscopic fireworks that result from collisions, are intended to bring small pieces of matter under the conditions immediately after the Big Bang, namely a fraction of a billionth of a second after the explosion that created the universe. To captain one of the four LHC experiments related to the activity of Professor Guido Tonelli, 59, Professor of Physics at Pisa University and collaborator of the National Institute of Nuclear Physics (INFN). For about a year Tonelli is responsible for the Compact Muon Solenoid (CMS), a project within which they work 3,600 people, including scientists, technicians and engineers.
The laws of physics that we study today, in fact, are related to a cold universe 13.7 billion years old, that has nothing in common with the cosmos newborn: "After the Big Bang, temperatures were very high and consequently there were more particles than those currently known - continues the physical - the heavier, in fact, require large amounts of energy and we now have disappeared. " LHC promises to turn back the clock and find these particles disappeared, useful to unravel many of the mysteries of the cosmos: "First of all we look for the Higgs boson, a factor which helps to understand why elementary particles have masses so different from each other - explains Tonelli - Then there is the dark matter, an entirely new form of matter: we do not see (because it does not emit light), but through the observations we can say that represents about one quarter of ' universe and that holds enormous clusters of galaxies. "Finally, the LHC could confirm (or deny) the recent extra-dimensional theories:" We live in a world of four dimensions (three space plus time ndr) but originally perhaps, there had a few more and we'll find out with LHC - explains Tonelli - High levels of energy within the accelerator could allow the opening of gates to unknown dimensions. Of course, we talk about space and time extremely reduced, so it would be possible to withdraw only small particles of matter, nothing more. But if the hypothesis is confirmed, there would be some interesting developments. "For these and other reasons, the name of Galileo-Lunigiana seems to be finished in the list of candidates for the Nobel prize for physics. (Il Tirreno, April 7, 2007).
These experiments are certainly interesting, but it would be important to understand these phenomena also provided through the Science in the Vedas and the philosophy of Samkhya and in particular the Bhagavad Gita, which describes how matter is a manifestation of Divine energy that occurs as the element ether (akasha).
akasha element described by the ancient Samkhya philosophy, probably the oldest of humankind, is variably translated into modern European languages \u200b\u200bwith the words 'space' and 'empty'. Due to the nature of quantum mechanical vacuum we could use the same definition for the term akasha philosophy of Samkhya, which indicates a container (made of prakriti, matter, albeit subtle, as one of pancabhuta), precisely the "empty" having the potential availability-up to show everything that becomes a phenomenon (ether fact, according to Samkhya, derive all other bhuta, or air, fire, water and earth). The akasha element, along with all other elements, are in fact parampurusha of energy, the Being that is situated ontologically beyond matter, space and time. See in this regard Bhagavad Gita VII.4:
When you experience the phenomena according to the Samkhya? When in a vacuum or space is located, the observer, the purusha. Here it is worth to mention the famous theory, then demonstrated and accepted by science, the Heisenberg uncertainty principle of 1928, according to which a phenomenon can not be precisely determined since the observer - watching - the modification, hence precisely the enunciation of the 'uncertainty principle'. Similarly, in the Samkhya philosophy and psychology when it is stressed that the purusha - with his consciousness and powers of observation - penetrates into the prakriti, or size of thumb, the first impression is that they have with space and space - in the interaction with the consciousness - that we see the matter with its specific empirical form, defined in modern terms such as mass, just like the concept of quantum mechanical vacuum postulated by Dr. Corbucci or from the 'ether' of Todeschini. The purusha is charged with mass, and then shows the material body, as a result of impact with akasha (space vacuum).
that the mass originates from this empty space in the interaction with the observer's consciousness is also postulates that the modern physics, in fact, that the energy waves are turned into subatomic particles must be the impact of the observer . Remain so if they are not observed and the particles become, therefore, are charged with mass, when they are observed. With the language of modern physics than physicists explain that today they draw mass from vacuum quantum-mechanical, in the Samkhya philosophy states that the purusha is coated with (mass) in its impact with prakriti in the form of Akash, and is this impact that creates the time. It had influence only on the ground but not on the purusha. The purusha is not eternal because it lasts so much in time, but because it has nothing to do with it. Nor have the space: the purusha is called pure consciousness (cit), at-a-time and space. See this purpose Bhagavad Gita II.12:
According to the Sankhya philosophy, prakriti is when the state does not manifest (a-vyakta) gunas, or structuring their energy, they are like opposing forces that cancel each other producing a stasis. However, when the consciousness (purusha) observes the prakriti, these forces are activated, generating the phenomena and materials remain in motion until it produces the state of Kaivalya or liberation of purusha from prakriti as described in the Yoga-sutras of Patanjali . Kaivalya is the process by which the purusha is freed from the mass that has developed to go back to being pure purusha, pure pure Brahman or atman.
By Andrea Boni.
"PISA. There is a lot of Pisa in the journey of discovery of the 'Universe' that is taking place at CERN in Geneva. A journey that could lead to a Nobel prize under the leaning tower. For several days, in fact, inside the Large Hadron Collider, the most powerful particle accelerator in history, are fighting proton beams at seven trillion electron volts, an energy level never reached before. The microscopic fireworks that result from collisions, are intended to bring small pieces of matter under the conditions immediately after the Big Bang, namely a fraction of a billionth of a second after the explosion that created the universe. To captain one of the four LHC experiments related to the activity of Professor Guido Tonelli, 59, Professor of Physics at Pisa University and collaborator of the National Institute of Nuclear Physics (INFN). For about a year Tonelli is responsible for the Compact Muon Solenoid (CMS), a project within which they work 3,600 people, including scientists, technicians and engineers. The laws of physics that we study today, in fact, are related to a cold universe 13.7 billion years old, that has nothing in common with the cosmos newborn: "After the Big Bang, temperatures were very high and consequently there were more particles than those currently known - continues the physical - the heavier, in fact, require large amounts of energy and we now have disappeared. " LHC promises to turn back the clock and find these particles disappeared, useful to unravel many of the mysteries of the cosmos: "First of all we look for the Higgs boson, a factor which helps to understand why elementary particles have masses so different from each other - explains Tonelli - Then there is the dark matter, an entirely new form of matter: we do not see (because it does not emit light), but through the observations we can say that represents about one quarter of ' universe and that holds enormous clusters of galaxies. "Finally, the LHC could confirm (or deny) the recent extra-dimensional theories:" We live in a world of four dimensions (three space plus time ndr) but originally perhaps, there had a few more and we'll find out with LHC - explains Tonelli - High levels of energy within the accelerator could allow the opening of gates to unknown dimensions. Of course, we talk about space and time extremely reduced, so it would be possible to withdraw only small particles of matter, nothing more. But if the hypothesis is confirmed, there would be some interesting developments. "For these and other reasons, the name of Galileo-Lunigiana seems to be finished in the list of candidates for the Nobel prize for physics. (Il Tirreno, April 7, 2007).
These experiments are certainly interesting, but it would be important to understand these phenomena also provided through the Science in the Vedas and the philosophy of Samkhya and in particular the Bhagavad Gita, which describes how matter is a manifestation of Divine energy that occurs as the element ether (akasha).
akasha element described by the ancient Samkhya philosophy, probably the oldest of humankind, is variably translated into modern European languages \u200b\u200bwith the words 'space' and 'empty'. Due to the nature of quantum mechanical vacuum we could use the same definition for the term akasha philosophy of Samkhya, which indicates a container (made of prakriti, matter, albeit subtle, as one of pancabhuta), precisely the "empty" having the potential availability-up to show everything that becomes a phenomenon (ether fact, according to Samkhya, derive all other bhuta, or air, fire, water and earth). The akasha element, along with all other elements, are in fact parampurusha of energy, the Being that is situated ontologically beyond matter, space and time. See in this regard Bhagavad Gita VII.4: "Earth, water, fire, air, ether, mind, intelligence and false ego
- these eight distinct elements from Me, My
are the material energy."
- these eight distinct elements from Me, My
are the material energy."
When you experience the phenomena according to the Samkhya? When in a vacuum or space is located, the observer, the purusha. Here it is worth to mention the famous theory, then demonstrated and accepted by science, the Heisenberg uncertainty principle of 1928, according to which a phenomenon can not be precisely determined since the observer - watching - the modification, hence precisely the enunciation of the 'uncertainty principle'. Similarly, in the Samkhya philosophy and psychology when it is stressed that the purusha - with his consciousness and powers of observation - penetrates into the prakriti, or size of thumb, the first impression is that they have with space and space - in the interaction with the consciousness - that we see the matter with its specific empirical form, defined in modern terms such as mass, just like the concept of quantum mechanical vacuum postulated by Dr. Corbucci or from the 'ether' of Todeschini. The purusha is charged with mass, and then shows the material body, as a result of impact with akasha (space vacuum).
that the mass originates from this empty space in the interaction with the observer's consciousness is also postulates that the modern physics, in fact, that the energy waves are turned into subatomic particles must be the impact of the observer . Remain so if they are not observed and the particles become, therefore, are charged with mass, when they are observed. With the language of modern physics than physicists explain that today they draw mass from vacuum quantum-mechanical, in the Samkhya philosophy states that the purusha is coated with (mass) in its impact with prakriti in the form of Akash, and is this impact that creates the time. It had influence only on the ground but not on the purusha. The purusha is not eternal because it lasts so much in time, but because it has nothing to do with it. Nor have the space: the purusha is called pure consciousness (cit), at-a-time and space. See this purpose Bhagavad Gita II.12:
"Never was there a time when there were no
I, you and all these kings, and in the future none of us ever will cease to exist."
I, you and all these kings, and in the future none of us ever will cease to exist."
According to the Sankhya philosophy, prakriti is when the state does not manifest (a-vyakta) gunas, or structuring their energy, they are like opposing forces that cancel each other producing a stasis. However, when the consciousness (purusha) observes the prakriti, these forces are activated, generating the phenomena and materials remain in motion until it produces the state of Kaivalya or liberation of purusha from prakriti as described in the Yoga-sutras of Patanjali . Kaivalya is the process by which the purusha is freed from the mass that has developed to go back to being pure purusha, pure pure Brahman or atman.
Monday, April 12, 2010
Emachines System Recovery Device Not Ready
HUMANITY 'in the Bhagavad Gita.
By Andrea Boni.
The Bhagavad Gita speaks of man not in the abstract, but human flesh, with its constraints, its fears and its crises, and helps him to get out of this unpleasant situation that causes only suffering. The real help is led by Krishna to go beyond the quota, that quota that is unsustainable by humans. In this sense, the Bhagavad Gita is a world heritage site, in fact all living beings, even though infinitesimal fragments of God, and then while enjoying a unique relationship with Him and distinct characteristic of eternal nitya svarupa of each fragment, as consisting of marginal energy, may be subject to action enchantress (maya) of the intrinsic power of material nature. If contact is made between purusha and prakriti, however, the consequence of free will purusha itself, the flesh and is found to be affected and so fight against the influences of material nature and against the senses and the mind:
"The living beings in this world conditions, fragments are My eternal, but being put up fight hard with the six senses including the mind. (Bhagavad Gita XV.7) "
Apparently it is an unequal struggle since the matter (prakriti) has a higher power, that the jiva can not cope with his strength, but may do so by trusting abandonment to Him Who is Energy source same
"This My Divine energy, consisting of the three modes of material nature, it is difficult to overcome, but those who I'll leave to cross borders easily. (Bhagavad Gita VII.14). The
Jivabhuta therefore consists of spirit and matter. The spirit is the energy of Divine Love, while the matter, without consciousness is the covers physical and mental, and this is the true cause of suffering (when the subject identifies himself completely with those hedges):
"Earth, water, fire, air, ether, mind, intelligence and false ego - these eight elements, separate from Me, My form the material energy.
O mighty-armed Arjuna, in addition to this there is another energy, my energy more than made up by human vivienti that use less energy resources, material nature. (Bhagavad Gita VII.4-5). "
In these verses we find the man then in terms of physical, mental and spiritual man in his anthropological three levels as explained by Krishna in the Bhagavad Gita.
The source of human suffering, therefore, is this split personality. The Divine nature which is identified with the transient nature of body and psyche, due to the reflection of the self: the ego. Being thought to be the author of the action that is actually implemented under the influence of the three elements of material nature by means of the distortion caused by the erroneous perception of self (the ego, Ahamkara):
"diverted to the influence of falso ego, l'anima spirituale, crede di essere l'autrice delle proprie azioni, che in realtà sono compiute dalle tre influenze della natura materiale. (Bhagavad Gita III.27)”.
A causa dell'ego l'Amore puro che costituisce la natura più intima della personalità, entrando a contatto con rajio-guna, diventa kama (desiderio di natura egoica). Ed é la vera causa di sofferenza, il nemico da combattere per riscoprire la centralità della personalità, l'umanità vera. Krishna stesso ad una domanda di Arjuna che chiedeva quale fosse la causa della sofferenza, afferma:
"It 's only egoistic desire, Arjuna. Born in contact with the influence of passion and then turned into anger, the enemy is devastating the world and the source of sin. (Bhagavad Gita III.37).
Where is the egoic desire? Resides at various levels and in different shell structure-dependent physical and mental conditioning and the degree of the matter:
As fire is covered by smoke, the mirror from dust and the embryo from the uterus, so the living entity is covered by the desire egoico? in differenti gradi. (Bhagavad Gita III.38)
E' il desiderio egoico che sia annida nella psiche il vero ostacolo all'evoluzione. E' esso che occorre combattere con l'arma del distacco e della pratica costante:
“I sensi, la mente e l'intelligenza sono i luoghi in cui si annida il desiderio egoico. E' in questo modo che il desiderio egoico copre la vera conoscenza dell'essere vivente e lo confonde. (Bhagavad Gita III.40)
Questi versi descrivono quindi l'umanità, fatta di corpo, psiche e desiderio egoico, che li si annida, and the need to win with the weapon of knowledge and detachment, which together lead to a stable path of inner realization and subsequent full harmonization of the personality. Knowledge means knowing the dynamics that lead to harmful conditions, the superior nature of the living being that transcends any shell material and psychic
The Bhagavad Gita is thus a perfect manual that lets you know the humanity of the living in whole and its intimate nature that binds him to God This knowledge (jnana) becomes real instrument of development when done (Vijnana), through a steady and consistent spiritual practice. Only then will complete the harmonization of the personality e il purusha potrà godere della beatitudine divina. 
By Andrea Boni.
The Bhagavad Gita speaks of man not in the abstract, but human flesh, with its constraints, its fears and its crises, and helps him to get out of this unpleasant situation that causes only suffering. The real help is led by Krishna to go beyond the quota, that quota that is unsustainable by humans. In this sense, the Bhagavad Gita is a world heritage site, in fact all living beings, even though infinitesimal fragments of God, and then while enjoying a unique relationship with Him and distinct characteristic of eternal nitya svarupa of each fragment, as consisting of marginal energy, may be subject to action enchantress (maya) of the intrinsic power of material nature. If contact is made between purusha and prakriti, however, the consequence of free will purusha itself, the flesh and is found to be affected and so fight against the influences of material nature and against the senses and the mind: Mamaivamsho
Jiva jiva-Loke-bhutah Sanathana
Manah-shashthanindriyani
Prakriti Sthan Karshi-
Jiva jiva-Loke-bhutah Sanathana
Manah-shashthanindriyani
Prakriti Sthan Karshi-
"The living beings in this world conditions, fragments are My eternal, but being put up fight hard with the six senses including the mind. (Bhagavad Gita XV.7) "
Apparently it is an unequal struggle since the matter (prakriti) has a higher power, that the jiva can not cope with his strength, but may do so by trusting abandonment to Him Who is Energy source same
Daiva hy Esha guna-mayi mama maya
duratyaya
Mam eva ye prapadyante
Mayam Etam tarantula you
duratyaya
Mam eva ye prapadyante
Mayam Etam tarantula you
"This My Divine energy, consisting of the three modes of material nature, it is difficult to overcome, but those who I'll leave to cross borders easily. (Bhagavad Gita VII.14). The
Jivabhuta therefore consists of spirit and matter. The spirit is the energy of Divine Love, while the matter, without consciousness is the covers physical and mental, and this is the true cause of suffering (when the subject identifies himself completely with those hedges):
Bhumi apo 'nalo vayuh
Kham Buddhist hand eva ca
Ahamkara itiyam me
Bhinna Prakriti ashtadha
Apareyam itas tv anyam
Prakrtim Viddhi
me param jiva-bhutam maha-Baho \u200b\u200b
Yayedam dharyate jagat
Kham Buddhist hand eva ca
Ahamkara itiyam me
Bhinna Prakriti ashtadha
Apareyam itas tv anyam
Prakrtim Viddhi
me param jiva-bhutam maha-Baho \u200b\u200b
Yayedam dharyate jagat
"Earth, water, fire, air, ether, mind, intelligence and false ego - these eight elements, separate from Me, My form the material energy.
O mighty-armed Arjuna, in addition to this there is another energy, my energy more than made up by human vivienti that use less energy resources, material nature. (Bhagavad Gita VII.4-5). "
In these verses we find the man then in terms of physical, mental and spiritual man in his anthropological three levels as explained by Krishna in the Bhagavad Gita.
The source of human suffering, therefore, is this split personality. The Divine nature which is identified with the transient nature of body and psyche, due to the reflection of the self: the ego. Being thought to be the author of the action that is actually implemented under the influence of the three elements of material nature by means of the distortion caused by the erroneous perception of self (the ego, Ahamkara):
Prakrteh kriyamanani
Gunaih Karman sarvashah
ahankara-vimudhatma
Kartaham iti manya
Gunaih Karman sarvashah
ahankara-vimudhatma
Kartaham iti manya
"diverted to the influence of falso ego, l'anima spirituale, crede di essere l'autrice delle proprie azioni, che in realtà sono compiute dalle tre influenze della natura materiale. (Bhagavad Gita III.27)”.
A causa dell'ego l'Amore puro che costituisce la natura più intima della personalità, entrando a contatto con rajio-guna, diventa kama (desiderio di natura egoica). Ed é la vera causa di sofferenza, il nemico da combattere per riscoprire la centralità della personalità, l'umanità vera. Krishna stesso ad una domanda di Arjuna che chiedeva quale fosse la causa della sofferenza, afferma:
Kama esha krodha esha
Rajo-guna-samudbhavah
Mahashano maha-papma
Viddhy enam iha vairinam
Rajo-guna-samudbhavah
Mahashano maha-papma
Viddhy enam iha vairinam
"It 's only egoistic desire, Arjuna. Born in contact with the influence of passion and then turned into anger, the enemy is devastating the world and the source of sin. (Bhagavad Gita III.37).
Where is the egoic desire? Resides at various levels and in different shell structure-dependent physical and mental conditioning and the degree of the matter:
Dhumenavriyate Vahn
Yathadarsho Malena ca tatha
Yatholbenavrto garbhas
tenedam avrtam
Yathadarsho Malena ca tatha
Yatholbenavrto garbhas
tenedam avrtam
As fire is covered by smoke, the mirror from dust and the embryo from the uterus, so the living entity is covered by the desire egoico? in differenti gradi. (Bhagavad Gita III.38)
E' il desiderio egoico che sia annida nella psiche il vero ostacolo all'evoluzione. E' esso che occorre combattere con l'arma del distacco e della pratica costante:
Indiriyani mano buddhir
Asyadhishthanam ucyate
Etair vimohayaty esha
Jnanam avrtya dehinam
Asyadhishthanam ucyate
Etair vimohayaty esha
Jnanam avrtya dehinam
“I sensi, la mente e l'intelligenza sono i luoghi in cui si annida il desiderio egoico. E' in questo modo che il desiderio egoico copre la vera conoscenza dell'essere vivente e lo confonde. (Bhagavad Gita III.40)
Questi versi descrivono quindi l'umanità, fatta di corpo, psiche e desiderio egoico, che li si annida, and the need to win with the weapon of knowledge and detachment, which together lead to a stable path of inner realization and subsequent full harmonization of the personality. Knowledge means knowing the dynamics that lead to harmful conditions, the superior nature of the living being that transcends any shell material and psychic
The Bhagavad Gita is thus a perfect manual that lets you know the humanity of the living in whole and its intimate nature that binds him to God This knowledge (jnana) becomes real instrument of development when done (Vijnana), through a steady and consistent spiritual practice. Only then will complete the harmonization of the personality e il purusha potrà godere della beatitudine divina.
Friday, April 2, 2010
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